Language in the Service of Terror
On August 31, 2003, The St. Petersburg Times ran an essay that was remarkable for its rarity. Philip Gailey, identified as the paper's editorial page editor, authored "
Word choice matters in Mideast reporting." Eschewing any language of moral equivalency in his column Gailey asserts:
I also believe that words do matter. And if the word "terrorism" is to have any real meaning, then blowing up a bus crowded with women and children must be condemned for what it is - an act of terrorism.
And the issue here isn't that Gailey is pro-Israel. He may be; he may not be. In fact he writes:
I happen to believe the Palestinian cause - an independent and free Palestinian state - is legitimate and that the Palestinian people do have legitimate grievances over the Israeli occupation.
I don't agree that that's what the Palestinian cause is. If it were, there'd have been peace in the Middle East years ago. But my point here is not to quibble with Mr. Gailey; it is to praise him. His view that terrorism is a well-defined term is common sense. It is, unfortunately, rather uncommon in journalistic circles.
On September 8, 2003, Christine Chinlund, the ombudsman of the Boston Globe wrote an essay "
Who should wear the `terrorist' label?" that asserts (among other things):
To tag Hamas, for example, as a terrorist organization is to ignore its far more complex role in the Middle East drama. The word reflects not only a simplification, but a bias that runs counter to good journalism. To label any group in the Middle East as terrorist is to take sides, or at least appear to, and that is not acceptable. The same holds true in covering other far-flung conflicts. One person's terrorist is another's freedom fighter; it's not for journalists to judge.
James Taranto at
OpinionJournal rightly slammed Chinlund exposing the folly of her "reasoning:"
The only "freedom" Hamas is pursuing, however, is freedom from Jews, whom it seeks to exterminate. By the Globe's lights, we suppose this would make Hitler a "freedom fighter" too. Hey, who's to judge?
Finally, yesterday, in his essay, "
The Language of Terrorism" the Washington Post's ombudsman, Michael Getler weighed in on the side of Chinlund:
Critical readers also attempt to equate the U.S. battle against al Qaeda with the Israeli battle against Hamas. There are, however, differences. Hamas conducts terrorism but also has territorial ambitions, is a nationalist movement and conducts some social work. As far as we know, al Qaeda exists only as a terrorist network. It is composed of radicals from several Islamic countries. The Palestinian resistance is indigenous. Al Qaeda launched a devastating surprise attack on the United States. Israelis and Palestinians have been at war for a long time. Palestinians have been resisting a substantial and, to Palestinians, humiliating, Israeli occupation of the West Bank and Gaza since they were seized in the 1967 war. That resistance has now bred suicide bombers. These are terrorist acts, not to be condoned. But the contexts of the struggle against al Qaeda and the Israeli-Palestinian conflict are different. News organizations should not back away from the word terrorism when it is the proper term. But as a rule, strong, descriptive, factual reporting is better than labels.
Horsefeathers has an appropriate response to such tripe:
Horsefeathers suggests that Michael Getler, author of the WaPo article, devote himself to explaining how unfair it was to 'label' Willie Sutton a 'bankrobber', when he took such good care of his elderly parents. When a suicide bomber detonates himself in the Washington Post newsroom will he be described as a “militant” critic?
The problem with the reasoning of the ombudsmen, is that there is a cost to it. The late Michael Kelly in his powerful Sept 12, 2001 column observed:
Indeed, it is possible that what happened yesterday had nothing to do with the Middle East. But this evil rose, with hideous logic, directly from the philosophy that the leaders and supporters of the Palestinian cause have long embraced and still embrace -- a philosophy that accepts the murder of innocents as a legitimate expression of a legitimate struggle.
If it is morally acceptable to murder, in the name of a necessary blow for freedom, a woman on a Tel Aviv street, or to blow up a disco full of teenagers, or to bomb a family restaurant -- then it must be morally acceptable to drive two jetliners into a place where 50,000 people work. In moral logic, what is the difference? If the murder of innocent people is for whatever reason excusable, it is excusable; if it is legitimate, it is legitimate. If acceptable on a small scale, so too on a grand.
The indulging of Palestinian terror because it is committed in the name of a supposedly legitimate cause is a factor that led to the rise of Osama bin Laden. Had the West stood firm and insisted that evil actions deny legitimacy to the causes they are meant to promote, Bin Laden may have been deterred. But he saw the willingness of many in the West to "understand" their enemies. He must have felt that that "understanding" would shield him from America's revenge. In the end President Bush wasn't taken in by such drivel and launched the "war on terror."
Even if there were no cost to the view that "One man's terrorist is another man's freedom fighter," it would still be wrong for news organizations to adopt such a premise. It would be wrong because it is ... wrong.
Recently, in the course of reviewing his book "
The Liberty Incident" I had the opportunity ( and privilege) to talk to Judge A. Jay Cristol. He wrote an article in 1986 titled "A Terrorist is a Terrorist is a Terrorist" and graciously sent me a copy. The purpose of the article was to lay out what terrorism was. In the course of the article Judge Cristol laid out 4 criteria that defined a combatant as someone who:
1) Wears a uniform or a distinctive emblem recognizable at a distance and
2) carries his arms openly and
3) is commanded by a military superior and
4) obeys the law of war.
One who does not conform to these standards is a terrorist and a war criminal.
Journalists who ignore these criteria are not demonstrating high minded objectivity by refusing to take sides in an emotional dispute. Their abdication is implicitly taking sides for they are refusing to label evil accurately. Additionally, they are demonstrating moral obtuseness by failing to recognize that there are such things as right and wrong. This obtuseness doesn't improve the discourse in a democracy; it merely gives comfort to those who wish us ill.
Crossposted on
IsraPundit and
Soccer Dad.